The Bible, Christianity, & Animals
Exploring the Space between Teachings and Traditions
Introduction
James 2:18
Show me your faith apart from works, and I by my works will show you faith.
James 1:22
But be doers of the word and not merely hearers who deceive themselves.
The first part of this chapter explores two bold spaces between core Christian ethics and tendencies of thought and belief: humility versus arrogance and the tendency to overlook the importance of good works. Lacking humility, human beings tend toward human exceptionalism, believing that we are more important and valuable than any other creatures of God, and further, that we are therefore entitled to use animals as we please. There is also a wide gap shaped by a tendency among some Christians to focus on the next life while overlooking our responsibility to serve God here and now.
The second part of this chapter presents specific examples of practices that maintain a space between core Christian teachings and what Christian actually do, specifically, Easter celebrations and support for and participation in bloodsports.
Critical reflection, surrender, and renewal are central to the Christian life. We show respect for God when we live faithfully, and living faithfully invites Christians to make choices that show kindness to animals. Closing the space between teachings and practice, we draw closer to God.
Galatians 5:22-23
… the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.
Philippians 4:13
I can do all things through him who strengthens me.
Living as she was created to live, free from human exploitation, a macaque with her baby, both healthy and contented. (We Animals Media)
Explore the Topics
Humility How does the sin of hubris affect our care for God’s creatures?
Serving God in This World How do Christians balance the glory of the world to come with concern for this world?
Sporting What’s wrong with sports that include animals?
Easter In what ways do traditional Easter celebrations harm animals?
Common Questions
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Christian behavior is shaped by the Bible, but it is also shaped by culture, habit, and convenience. It is conventional and normative for communities to push God’s creatures outside of our moral circle—even outside of our sphere of vision, so that we often do not see or understand what animals experience in laboratories or on farms. Christian ideals are distinct from these worldly tendencies, and this creates a gap between teaching and practice. Culture, habit, and convenience are not the ways of Jesus, who modeled a life of love and attentive care to the needs of those conventionally overlooked.
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Core Christian ethics provide a clear understanding of the responsibilities of humankind: Animals are not ours—they are God’s; Christians are called to serve God by tenderly caring for all that has been made. Jesus showed us how to serve God, how to tenderly and responsibly care for those harmed by neglect and indifference, how to courageously minister to the needs of those excluded from the moral circle of the larger society. While worldly ways often hold sway in mainstream society, core Christian ethics are clear and consistent: Through our Creator, we owe animals mercy and the good works of tender care.
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When humankind “uses” animals, especially for food, experimentation, sport, or clothing, this almost always means harming God’s creatures, but Christianity is a religion of love rooted in the example of tender care provided by Jesus. If we “use” baby chicks or little bunnies in our Easter displays, for example, the lives of chicks and bunnies, and the bond between the mother and her young, are harmed because they are too fragile to be handled and passed from one person to another, and because they are too young to be away from their mothers. When we use animals in our feasts or for sport, the wellbeing and lives of God’s creatures are almost always put at risk, and Jesus has shown us how to live lives of love and tender care for those others commonly overlook.
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When church practices do not align with core biblical ethics, especially the life and teachings of Jesus, they invite review and then modification or replacement as needed. For example, bullfighting has been associated with the church for centuries, but deliberately wounding and condemning a bull to a prolonged death is at odds with core Christian ethics: Jesus taught mercy, love, and good works, not ritual slaying of bulls for entertainment. Any tradition that causes or invites harm to God’s creatures is inconsistent with core Christian teachings. When traditions conflict with core ethics, they invite faithful reconsideration. We can create new practices that, over time, become honored traditions—honored traditions that are consistent with Scripture and better represent Christianity.
James 1:22
Be doers of the word, and not merely hearers who deceive themselves.
Hubris, often expressed as human exceptionalism, the tendency to focus only on personal salvation at the expense of serving God amid creation, and bulfighting stand in opposition to core Christian teachings and daily practice. While discerning discord between teachings and practice in our personal lives is often difficult, it lends to spiritual growth. Through grace, prayer, reflection, and with willingness to change, we are likely to find fresh ways of growing yet closer to God.
From Faith to Practice
Living Christianity, or humility and engagement in this world, can lead to such acts as rescuing chinchillas from the fur industry.